Silence, once abundant, has become an endangered resource in our noisy world, impacting our spiritual, mental, and societal well-being. The power of quiet as a spiritual practice and its unequal distribution in society underscore the need to cultivate and protect moments of silence in our daily lives and communities.
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Hospitality is a sacred, transformative practice rooted in God’s own welcoming nature, echoing from creation to Christ, and inviting us to embody divine welcome in our daily lives.
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Ignatius says reverence is part of our purpose in God. But is reverence about how you dress in church or your posture in prayer? Yes and no.
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Ignatius offers tools for us to stay resilient in the storms and uncertainties of life.
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What are we going to get God for Christmas? Let’s explore the four gifts of Advent, their Ignatian connections, and how they become gifts for God.
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Haste can be a mark of the evil spirit, while an unhurried—even inefficient—pace is often a mark of God’s kingdom.
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What are you prioritising in life? In other words, what are the big principles and values around which you organise your life? These principles will inform almost everything. Here are some ways to intentionally discern your life’s guiding principles.
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How do we practically understand and live the Ignatian concept of ‘cura personalis’? This is a talk I recently gave for the Ignatian Spirituality Center of Seattle.
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Your instructor for this lesson on rest: Jesus.
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A new PBS Kids show speaks to the Ignatian pattern we see in the Examen.
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Ignatius tells us that feelings are important guides in the spiritual life. How do we discern what feelings are telling us? How do we know they are leading us to God? Be curious.
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Whenever we bring suffering or negative feelings into our consciousness, we give it less power over us. When we take a mindful, contemplative, and non-resistance stance like Jesus, we discover a new kind of freedom.
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This guide will offer you a process and framework for discerning a particular decision using the approaches and prayer methods in the Ignatian tradition.
