Science tells us that the self, self-awareness, and even free will, may not be real. It’s a construction of the brain. So what’s the point of life if we have no free will or soul? A look at neuroscience, free will, and faith…
What good can we find in Catholic guilt—or even guilt in general? Healthy guilt can lead to positive change for the world. Consider the stories we learn of in just one 24-hour news day. If we can imaginatively enter a gospel scene in the Ignatian tradition of prayer where we interact with Jesus and all the characters, can’t we do the same with news stories? And if you feel guilt, ask God what it might be saying to you.
Like dreams in the movie Inception, imaginative prayer can let us make real things hidden in the subsconcious by taking us to a “fantasy” place. Such meditations are not an escape from reality but rather a way to get more in touch with God by processing and revealing stuff about our feelings and experiences.
Here is an excerpt from a piece I wrote on the Gifts of the Holy Spirit for Pentecost (this Sunday). You’ll find the full article (link below) has an Ignatian slant. “On Pentecost Sunday, God breathed the Holy Spirit into the apostles to remind them that they were not alone. […]
I tend not to think about the bodily language we use to describe feelings. But feelings are just that, physical feelings occurring somewhere in our bodies. Let’s explore two such places: the heart and the gut.
“Few of us think or live like Don Draper from “Mad Men.” You won’t find me hiding behind my office door drinking whiskey, concealing secret affairs or unseemly behavior. My office doesn’t even have a door. Seeing the way Don treats certain people you might call him heartless. But there’s something about […]
It had been a while since I had seen The Sound of Music so I was lucky when I got to see a bit of it the other day. It wasn’t long before I saw how much Ignatian spirituality could be found in it.