What is your image of God? Is it okay to call God “he” or “she”? Ignatius teaches that God meets us in a way that is helpful for us, and that doesn’t exclude the metaphors we use to image God.
We must allow the Spirit of Pentecost to let us be fearless in speaking the love and truth of the Good News to all the world.
Feminists often talk about “strong women”. But we rarely hear about “strong men” in the same way. True courage and strength means an embrace of genuine feminism—a feminism that reveals the beauty of male and female. Perhaps we can reexamine the meaning of a “strong man” as an effort to balance out our views of men and women.
“You’re my rock.” – A common expression, but so powerful. The rocks in our life provide stability, trust, and stand the test of time.
In the desire for transcendence as a place to find God, we forget that God is in the plain and the ordinary.
The story of Martha and Mary teaches us about a more important kind of work that begins with sitting at Jesus’ feet. Comparatively, all other work is, well, BS.
The Church has been criticised for having too many “earthly concerns”. But shouldn’t it? Perhaps we can reframe the expression “earthly concerns”.
“Jesus, you’re weak.” Could you imagine if someone said that to our Lord and Saviour? If someone, even you, walked up to him in person and said those words? But the reality of it is… It’s true.
One of the hardest ways of prayer is praying for those people who you said you’d pray for. It’s easy to tell someone that you’re praying for them but sometimes hard to remember. Thankfully our thoughts about others can become prayers for them.